Matthew 3:13-17
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Fulfilling of righteousness requires letting go of our personal sense of what is right and proper in order to let it be God's will that is fulfilled. For Jesus, as at the end, so too at the beginning: a deep and profound aligning of his heart and will with the will and Spirit of God.
Year A
Baptism of the Lord
Epiphany 1
Sunday Between January 7 and January 13 Inclusive
Read the passage at the bottom of this post: Matthew 3:13-17, The Message or Matthew 3:13-17, The New Revised Standard Version (NRSV).
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One of the few agreements between all 4 of the Gospels: Matthew Mark, Luke, and John, is that the public ministry of Jesus begins with the proclamations / testimony of John the Baptist about Jesus. While the exact wording of John's testimony varies between them, all point to Jesus as greater than John.
John, however, does not describe the baptism of Jesus. Instead, John the Baptist testifies:
I saw the Spirit descending on him like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, "He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit." And I myself have seen and have testified that this is the Son of God.
John 1:32-34, New Revised Standard Version
In this description, the context in which John the Baptist sees the dove descending is not given. Was Jesus baptized? Did Jesus see the heavens open? Did Jesus hear a voice declaring, "This is my Son?" The Gospel of John is silent on all these points.
In Matthew, Mark and Luke, the sequence of events is: Jesus is baptized; the heavens open; the Spirit descends on Jesus like a dove; a voice says,
This is my son, the Beloved, with you (or, with whom) I am well pleased.
In Matthew and Mark, the heavens are opened "to him," and "he sees" the Spirit of God descending; suggesting that perhaps these experiences were private to Jesus alone.
It is unclear whether the voice from Heaven would have been heard by all those present, but such an affirmation of status and honour would make no sense unless it were heard publicly. Indeed, in some ways, it is possible to read the rest of the account of Jesus' life as being public confirmation of what is announced at Jesus' baptism.
Unlike Mark (Mark 1:4) and Luke (Luke 3:3), in Matthew John baptizes with water "for repentance" only, and not "repentance for the forgiveness of sins."
Only in Matthew does John protest baptizing Jesus (Verse 3:14). After all, since John is baptizing with water for repentance (Verse 13:11), what need does Jesus have for being baptized? This protest of John is similar to Peter's protest when Jesus first reveals that he will suffer and die (Verse 16:22).
And Jesus' response here:
Let it be so for now; for it is proper for us in this way to fulfill all righteousness.
Verse 3:15
foreshadows his prayer in the Garden of Gethsemane before his arrest and execution:
My Father, if this cannot pass unless I drink it, your will be done.
Verse 26:42
That is, just as the execution of Jesus on a cross confounds all Messianic expectations at the end of his life; so too, his public ministry begins with a confounding of social norms.
Fulfilling / completing of righteousness requires letting go of our personal sense of what is right and proper, of our own will, in order to let it be God's will that is fulfilled.
For Jesus, as at the end, so too at the beginning: a deep and profound abiding in / aligning of his heart and will with the will and Spirit of God.
David Ewart,
holytextures.blogspot.com,
Short, easy to use, faith inspiring explanations of the meaning of Matthew, Mark, Luke, and John for your sermon, homily, bible study, or reflection.
Note: Historical background information in this post is drawn primarily from Bruce Malina and Richard Rohrbaugh, Social-Science Commentary on the Synoptic Gospels, pages 29-31; and the writings of Amy-Jill Levine, et. al.
Matthew 3:13-17 (NRSV)
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" 15 But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew 3:13-17 (The Message)
13 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. 14 John objected, "I'm the one who needs to be baptized, not you!"
15 But Jesus insisted. "Do it. God's work, putting things right all these centuries, is coming together right now in this baptism." So John did it.
16 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God's Spirit—it looked like a dove—descending and landing on him. 17 And along with the Spirit, a voice: "This is my Son, chosen and marked by my love, delight of my life."
Scripture quotations from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.